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One of the most important things to be able to perform both prayers at Isha time is to know the intention (niat) for jamak takhir Maghrib Isha. Knowing the intention for jamak takhir Maghrib Isha is very important, because intention is what distinguishes one form of worship from another.

كَرِيْمُ
Allahumma ma "amiltu min 'amalin fî hadzihi sanati ma nahaitani 'anhu, wa lam atub minhu, wa hamalta fîhâ 'alayya bi fadhlika ba'da qudratika 'alâ 'uqûbatî, wa da'autanî ilat taubati min ba'di jarâ'atî 'alâ ma'shiyatik. Fa innî astaghfiruka, faghfirlî wa mâ 'amiltu fîhâ mimmâ tardhâ, wa wa'attanî 'alaihits tsawâba, fa'as'aluka an tataqabbala minnî wa lâ taqtha'

In addition to understanding the intention for jamak takhir Maghrib Isha, we also need to know the procedure for performing jamak takhir Maghrib Isha prayers. Besides being able to be combined (jamak), another form of leniency in worship is qasar. Qasar itself is a form of rukhsah in Islam that allows for shortening prayers with four rak'ahs to two rak'ahs.

d cutting nails."
Based on this hadith, Islamic jurists have determined that activities related to cleanliness and neatness, such as trimming pubic hair, plucking armpit hair, For more on Muslim ruler biographies look at our site. and cutting nails, are inc

أُصَلِّيْ فَرْضَ الْعِشَاءِ رَكَعَتَيْنِ مُسْتَقْبِلَ الْقِبْلَةِ مَجْمُوْعًا بِالْمَغْرِبِ جَمْعَ تَأْخِيْرٍ قَصْرَا للهِ تَعَالَى


The meaning of syafakillah is "may Allah grant you healing." This word is used by someone as a prayer to invoke healing for a person who is sick. The use of this word is often found on social media, and this word is specifically intended for

of the past year.
"The fast of Arafah expiates the sins of the preceding year and the coming year." He was also asked about the merit of the Ashura fast? He replied, "The Ashura fast erases the sins of the previous y

jud prayer:
Allâhumma rabbana lakal hamdu. Anta qayyimus samâwâti wal ardhi wa man fî hinna. Wa lakal hamdu anta malikus samâwâti wal ardhi wa man fî hinna. Wa lakal hamdu anta nûrus samâwâti wal ardhi wa man fî hinna. Wa lakal hamdu antal haq. Wa wa'dukal haq. Wa liqâ'uka haq. Wa qauluka haq. Wal jannatu haq. Wan nâru haq. Wan nabiyyûna haq. Wa Muhammadun shallallâhu alaihi wasallama h

Performing obligatory prayers in jamak takhir is one form of rukhsah or leniency in carrying out an act of worship in Islam. For example, when traveling after Asr, and only arriving at the destination at Isha time, we are allowed to perform jamak takhir for Maghrib and Isha prayers.

lâli wal ikrâm.
Meaning: "My Lord, You are the Eternal, the Ancient, and the First. Upon Your great grace and Your generous bounty, You are the door of hope. This new year has arrived. I seek refuge in You from the temptation of Satan and his allies in this year. I also seek Your help in overcoming the soul that often urges me to do evil. To You, I ask for guidance so that my daily activities bring me closer to Your mercy. O Lord, Ow


Shortly, Muslims will celebrate the New Year 1 Muharram 1446 H which falls on July 7, 2024. This occasion is usually celebrated with different traditions and celebrations to com


The meaning of Syafahulla is "may Allah SWT heal him." This word is used when someone speaks a prayer or hope to Allah SWT to heal a male person who is sick. In the context of syafahullah, the man referred to is the third person in the convers

its own benefits.
"It's possible that the Prophet saw was only told about the virtue of Muharram surpassing Shaban in the final periods of his life, or perhaps the Prophet saw already knew about it but couldn't enhance fasting in the month of Muharram due to several impediments, such as illness, travel, and the lik

ving Charity

Another important act to do on the night of 1 Suro is giving charity. Offering charity to those in need, whether in the form of money, food, or goods, is a recommended practice. This is a form of gratitude and sharing happiness. Of course, this practice is not only performed on the night of 1 Suro,

ke a habit of
اَللّٰهُمَّ مَا عَمِلْتُ مِنْ عَمَلٍ فِي هٰذِهِ السَّنَةِ مَا نَهَيْتَنِي عَنْهُ وَلَمْ أَتُبْ مِنْهُ وَحَلُمْتَ فِيْها عَلَيَّ بِفَضْلِكَ بَعْدَ قُدْرَتِكَ عَلَى عُقُوْبَتِيْ وَدَعَوْتَنِيْ إِلَى التَّوْبَةِ مِنْ بَعْدِ جَرَاءَتِيْ عَلَى مَعْصِيَتِكَ فَإِنِّي اسْتَغْفَرْتُكَ فَاغْفِرْلِيْ وَمَا عَمِلْتُ فِيْهَا مِمَّا تَرْضَى وَوَعَدْتَّنِي عَلَيْهِ الثَّوَابَ فَأَسْئَلُكَ أَنْ تَتَقَبَّلَ مِنِّيْ وَلَا تَقْطَعْ رَجَائِيْ مِنْك